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How cultural differences affect negotiations?

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© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

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In the next two articles we are going to deal with non-verbal communication and its characteristics: in fact, the non-verbal language can deeply affect the result of an intercultural negotiation both positively and negatively, even though it is often a neglected aspect of communication.

The main channels through which the negotiator can send messages are the paralinguistic system (vocal aspects of communication, such as tones, accents, silences, interjections), the body language (body language), and personal accessories, including clothing and the general look.

To negotiate at an intercultural level, it is necessary to create a relationship. Body movements and attitudes can strongly express the interlocutor’s satisfaction, as well as his/her disgust and emotional suffering.

We perceive the interlocutor’s attitude through his/her behaviour, rather than through the linguistic content, which remains on the relationship surface. In depth, one’s relationship is determined by body and face movements, looks, facial expressions, and, generally, by the communicator’s complete non-verbal repertoire.

The intercultural negotiator, however, must always consider the fact that some non-verbal signals cane be perceived differently by another culture, sometimes even in an opposite way.

Wrong non-verbal and body attitudes can easily lead to an escalation (rise in tension, nervousness and irritation), while the task of an intercultural negotiator is to create a de-escalation: moderation of tones, relaxed atmosphere, favourable environment for negotiation.

The general objective of every intercultural negotiation is, in fact, achieving results, but, in order to do so, a climate of cooperation is needed.

The intercultural negotiator must therefore activate some conflict de-escalation procedures, practices that lead to a non-conflictual negotiation situation.

But what are these practices? In general, each culture uses different non-verbal rules, and therefore we would need for each nation or culture with which we deal.

The problem with these “easy manuals” is their poor resistance over time (cultures evolve) and in space (cultures change even within a few kilometres). Moreover, if you take them as rules, there is a real possibility to apply stereotypes, that are no longer valid.

When there is no specific indication that come from up-to-date experts of a particular culture, we can use some general rules of good communication, which can help us reduce errors, as exposed by the Public Policy Centre of the University of Nebraska:

  • use a calm, non-aggressive tone of voice;
  • smile, express acceptance;
  • use facial expression of interest;
  • use open gestures;
  • allow the person you are talking to dictate the spatial distances (spatial distances vary widely between cultures);
  • nod, give nods of agreement;
  • focus on people and not on documents;
  • bend your body forward as a sign of interest;
  • maintain a relaxed attitude;
  • hold an L-shaped position;
  • sit by your interlocutor’s side, not in front of him/her, because that is a confrontational position.

I would like to highlight that these general rules are only “possible options” and must be adapted to culture and context.

While talking about the non-verbal language it is impossible not to mention the body language. Our body speaks, expresses emotions and feelings.

The body language concerns:

  • facial expressions;
  • nods;
  • limbs movements and gestures;
  • body movements and social distance;
  • physical contact.

Cultural differences related to this area of communication can be deep. There are no golden rules teaching us what’s best: each choice is strategic and linked to the context (“contextual appropriateness“).

Physical contact, for example, is one of the most critical elements: while some Western standards of physical contact spread throughout the entire business community (e.g. shaking hands), every culture expresses a different degree of contact during greetings and interactions.

In general, if it is not possible to collect accurate information from experts of the local culture, it is advisable to limit physical contact in order not to generate a sense of invasiveness.

The study “of observations and theories concerning the use of human space, seen as a specific elaboration of culture” (Hall, 1988) is defined by proxemics.

On the negotiation front, the implications are numerous, since every culture has unwritten rules to define the boundaries of acceptability of interpersonal distances. In this case too, resorting to experts of the local culture is fundamental. If we do not have this possibility, then a valid rule is to let the other party define their own degree of distance, without forcing either an approach or a removal.

Human critical distances have an animal basis and a strong cultural variance: for example, Arab and Latin cultures are often “closer”, while Anglo-Saxon cultures are more “distant”.

Another element of non-verbal language, that we must consider, is the paralinguistic system. Paralinguistics concerns all vocal emissions that are not strictly related to “words”, and includes:

  • tone of the voice;
  • volume;
  • silences;
  • pauses;
  • rhythm of speech;
  • interjections (short vocal emissions, like “er”, “uhm”, etc.).

Paralinguistics establishes speech punctuation and helps convey emotional information.

To be continued…

"Intercultural Negotiation" by Daniele Trevisani

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

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For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

Elements of Negotiation Game Theory

The role of the leader requires a strong attention to the communicative games in progress, with the awareness that in organizations and in negotiation messages are not produced for poetic purposes but above all to manage power. As Tonfoni (2000) points out: On the other hand, considering the communicative model within Game Theory requires the prior clarification of the model itself, as well as of the objectives.

The actors, within the theory, as “players” precisely by designing and implementing sequences of actions aimed at achieving a pre-established goal. This end is constituted by the profit, since the theory is oriented to the behavior of a predominantly economic nature. The “actors” are also “verbal communicators“; as such, their actions must essentially be aimed at a prediction as exact as possible of sequences of actions and an explicit determination of the so-called “rules of the game“.

The actors operate through the implementation of appropriate strategies, aimed at achieving the goal or at opposing counter-strategies activated by the interlocutors, or by other individuals who take part in the communicative game.

The negotiator’s leadership includes the ability to:

  • Create specific thematic offers: throw non-random arguments on the conversation table, to see what the interlocutors’ reaction is; observe whether they pick up on the theme or let it go, and other possible moves by the interlocutor (diminish, accentuate, cling to the theme, enhance it, ignore it);
  • Manage the conversational format: which climate prevails during the negotiation? Are we facing a format of “interrogation”, of “search for a solution”, of “mutual confession”, or what else? If during a sales negotiation the seller notices that the buyer is adopting the “interrogation” format, the conversational leadership plans to point this out, with phrases such as “this conversation looks more like an interrogation than a search for solutions, we would like try to give our meeting a different, perhaps more productive cut ”;
  • Rebalance power relations: in sales, above all, there is an “unspoken” in which the purchaser holds the power to negotiate. This power is exercised through typical attitudes of those in power: control over content, deciding who speaks, what is spoken, and how it is spoken. Sometimes this results in unmotivated arrogance. Conversational leadership involves the ability to reformulate the games, rebalance attitudes, bring the two negotiators back to the same level, so as not to be crushed.

Tutorial: What game are you playing? Who holds the power?

Some communication situations of leadership and negotiation are presented, in which the leader implements a strategic communication game. Participants must evaluate what game is in progress and its intended purpose Some playable games:

  • Detection of theme offers (which topics of discussion the conductor offers);
  • Detection of the conversational format (which conversational climate tries to set the subject);
  • Detection of power relations (who commands over whom).
Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

Deciding Priorities (What to Talk About) and Formats (How to Talk)

Cognitive economics deals with the efficient use of mental resources. An intercultural meeting poses high problems in the use of resources, since they must be divided and “absorbed” both by the debate on the contents and by the communication difficulties generated by linguistic and cultural differences.

The problems of cognitive economics therefore become even more pressing than intra-cultural meetings. We can therefore indicate that the use of time and resources becomes a meta-competence of the intercultural negotiator. Among his gifts are therefore the prioritization skills, the ability to set priorities, to be able to answer the fundamental question: what is good to talk about? How to manage scarce and limited time?

Each meeting has a high cost. Let’s simply try to calculate the hourly cost of many executives who spend a morning, arriving by plane from different countries, the cost of rooms and materials, the cost of preparation. Each group that comes together to achieve a goal may or may not give itself a strategy to optimize the resources deployed during the meeting. Intercultural prioritization skills require the negotiator to actively undertake to define which priorities to treat, thus also acting on the format of the negotiation, as well as to set the basic terms to be treated.

Defining which priorities to treat also means making very concrete choices: what to talk about first, what to talk about next. How to talk about it, with what approach, with what attitude. Other priorities concern the establishment of a positive conversational climate: without the right climate, any discussion on the contents becomes more difficult. For this, for example, it is necessary to understand that there is a precise relationship between climates and communication styles.

Some communication styles are deleterious to the achievement of a result, are diseconomic, dysfunctional, and must be grasped (in others), and avoided (for themselves). The subject of communication economics therefore requires:

1. Ability to recognize the (limited) attentional resources available for negotiation (resource awareness);

2. ability to understand the boundaries of time available (awareness of the times);

3. ability to move within these boundaries, deciding the most appropriate contents and recognizing the dispersive ones (awareness of strategic contents);

4. ability to manage the phases and times of the meetings (awareness of the interaction sequences)

5. ability to act on communication styles appropriate to the different phases, and on the attitudes underlying the styles of relationships (contextual awareness of communication styles).

The main themes of the economics of negotiation communication are highlighted in the following principle.

Principle 15 – Economics of communication and centering of negotiation

The quality of the negotiation depends on:

  • The ability to center the contents of the conversation;
  • The ability to manage one’s attention resources (attentional recharge and management of personal energies) and grasp the states of others;
  • Awareness of the time limits for negotiation;
  • The ability to segment negotiation times, distinguishing the negotiation phases and their specific objectives, in particular by mentally and de facto separating the listening time (empathy) and the proactive time;
  • The ability to modulate one’s own communication styles, breaking the communicative rigidity, knowing how to adapt the styles to the different phases, e.g. friend in the warming up and small talk phases (introductory chat), psychoanalytic in the empathic phases, assertive in the propositional phases, and other styles appropriate to the context.
Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

Conversation Analysis and Negotiation Communication Climates

In each of the different communication moments that occur in the groups, different communication systems can be activated. The exchanges of messages that we observe between people or in a group are only the tip of the iceberg of stronger relational processes, the Interpersonal Motivational Systems (SIM).

Some of the most recognized SIMs are:

  • attachment;
  • seduction;
  • competitive spirit;
  • cooperation.

The conflict and the malfunctions of the groups therefore start from the system of communication observable in the dynamics of the group. Intercultural leadership consists in taking the reins of intercultural encounters, and being able to direct them with awareness and cultural tact.

It absolutely does not mean domination over the other, but it consists in an attempt to voluntarily manage communication flows, seen from above for greater awareness. For example, it is possible to recognize which of the Motivational Systems is being generated in the negotiation, and try to modify it. The principle of cooperation acts as the main glue of the group, but other systems can also be activated to increase its dynamism.

The Qualitative Analysis of Conversational States

We can recognize the type of communication in progress within a group by carefully reading the signals. With adequate training and high natural sensitivity, it is possible to grasp in a few words which are the “conversational states” that predominate a communication. By “conversational states” we mean here a sequence of communicative moves attributable to prototypes, for example:

  • confession,
  • seduction,
  • reciprocal jabs (creeping conflict),
  • the “locker room conversation”,
  • self-celebration,
  • seeking help,
  • self-victimization,
  • the offer of help,
  • the accusation,
  • the scientific analysis of a problem,
  • “let’s try to understand”,
  • the “gossiping of the absent”,
  • the outburst,
  • the “talk of trouble”,
  • the “daydream”,
  • the quarrel,
  • the interrogation,
  • the game,
  • the joke,
  • “talking among the like”.

Conversations are constantly moving from one state to another, and we can have conversations that start in terms of “confession” and then move into seduction, and slip into self-celebration, then again into accusation.

During an intercultural negotiation, the negotiator must be aware of the fact that certain conversational formats – such as play and joke – are difficult to translate between different cultures, so it is very easy to make gaffes, be humorous or forcibly “nice”. Other conversational formats, such as the scientific analysis of a problem, or “talking among similar people” (eg: confronting “family fathers”) can bring out cultural differences but with less room for error.

Each conversation (negotiation and otherwise) proceeds along one format anyway until another and different format takes hold. The role of conversational leadership is exactly to move formats and direct them where it is most productive. In the following diagram, we can visually grasp the concept of “layout of the conversational format”, which expresses a possible course of the conversation. What is productive, for intercultural negotiation, is therefore the ability to understand how the conversation is evolving along the path, and the ability to move the lines within more productive communication spaces.

Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

Management of Conversational States

As the language “segments the world”, the conversation “segments the group” bringing out the relationships of strength and leadership. If language helps to build the perception of the world, conversation helps to create the relationships of power and leadership within the groups.

It is sufficient that a recall is ignored, to generate an immediate perception in the group on the type of power relations existing and generate a drastic drop in points in the leadership score (degree of conversational leadership of the subject). Let’s imagine the case of A (manager) and B (official), in which A states “I prefer that we do not continue further on this topic”, while B replies “yes, but …” continuing exactly on the subject.

The speech act of A “I prefer that we do not continue further on this topic” is a conversational move that fits within A’s line of communicative action called “assertive management of content and setting my role”. The linguistic act of B “yes but …” is a relational counter-move that can be framed in B’s communicative line of action “I don’t recognize you in the role of content manager and I continue on my way”.

If this mechanism is not resumed and sanctioned, A will immediately lose de facto leadership. The stratification of speech acts, conversational moves and related repercussions produces real leadership not inscribed in company or group documents, a leadership that is created in the daily reality of conversations.

Principle 14 – Management of conversational states

The quality of life in the work groups and the performance of the groups themselves are correlated:

  • the leader’s ability to grasp the ongoing conversational state (general recognition);
  • the leader’s ability to grasp dysfunctional conversational states (negative specific recognition), and practice negative reinforcement, intervene to restore functional states
  • the leader’s ability to grasp positive conversational states (specific positive recognition) and reinforce them.

The leader acts as coordinator, internal animator and controller of communication flows and conversational states, expressing his or her consent or dissent in key moments, for each team member, and exercising assertive control over them.

Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

Linguistic Acts, Communicative Lines of Action and Conversational Leadership

Each “issue with meaning“, within a negotiation, constitutes a linguistic act. Linguistic acts are always inserted within lines of communicative action and help to establish the type of relationship in progress (conflictual, collaborative, and others). Collaborating, keeping low tones, or clashing, arguing, are lines of action in which specific linguistic acts (such as attacking, or collaborating) intervene. Other communicative acts also take on meaning, for example emissions using non-verbal (body movement, gestures, looks) and paralinguistic (tones, pauses, silences, intonations) systems.

Intercultural Education for a Broader Perception in Negotiation

Let’s look at the more general point first. Within the research on psycholinguistics, Linguistic Relativism has shown how each language segments the world and allows us to see particular aspects. What does it mean that a language “segments the world”? In essence, linguistic categories guide perception, focusing the human mind on specific layers of reality and taking the attention away from others.

Eskimos have over 10 specific words for as many types of snow, and this guides perception through preset categories. Where this linguistic distinction does not exist, snow becomes a unique mental object, leaving the composition of sentences with a description of different types of snow. But still, in the Navajo language there is no word equivalent to the concept “late” (the perception of time is always relative), just as in the Amazonian languages ​​there is no word “snow”; in Mandarin Chinese, a single word (qing) represents various shades of both blue and green.

Linguistic accuracy therefore also depends on the availability of specific categories and vocabularies. Thus, a first work emerges which consists in educating the interlocutor to perceive differences. If an Eskimo wants to be able to make the European understand the difference between the ten types of snow, he will have to associate the word (verbal label) used with some recognizable representation (a photograph, or practical demonstration).

At the same time, in order to be able to negotiate, it is necessary to make the other understand the diversity between his or her culture and our culture. Each of the intercultural negotiators must be available to learn, available to train thanks to the encounter with the other. Negotiation on new products or on projects never implemented before requires a phase of acculturation, which enables the counterparty to orient, understand, and consciously choose within differences that they could not perceive before.

Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

The Basic Techniques Useful in Any Intercultural Context

Given the vastness of the field, we prefer to provide a first view of the areas and tools for solution, and then go into the examination of the different tools. Applying the tools to each individual intercultural situation (three of the over twenty listed) would require an entire book dedicated only to the specific situation. This volume lays the foundations for each general situation, leaving the consultancy with the tasks of adapting them to individual cases.

The basic techniques useful in any intercultural context are:

  • empathy and active listening: understanding in depth the behaviors, attitudes, emotions, thought systems of the interlocutor;
  • multi-level listening dynamics: the ability to disaggregate the multiple components of the message, to keep the communicative distance – and therefore the margin of misunderstanding – between the interlocutors “short“;
  • search for sharing of values ​​and results, win-win approach: evaluation of the “impossibility of not understanding each other” on some issues to build a win-win approach, in which both interlocutors can benefit from the negotiation. Starting from the consideration that in order to ask for a lot, one must worry about giving a lot;
  • grounded, experimental and role-playing approach: to test in the field, experiment and refine one’s communication strategies before putting them into action in situations of no return;
  • macro-cultural awareness: understanding the macro-foundations of the culture with which one interacts;
  • analysis of the context: understanding the intentions and goals of the interlocutor, the desired arrival point, the scenario in which he moves and how this affects him;
  • flexible negotiating platforms and adaptive lines of action: building flexible negotiating spaces in which to be able to move;
  • micro-cultural awareness: understanding the cultural dimension hidden and not very evident in the manifestations of the culture of our interlocutor;
  • diagnosis and stratification of the communicator: disaggregate the multiple components of messages to understand which messages are attributable to the culture of origin of our interlocutor, which to his individual personality, which to the role played and which to other contextual factors;
  • emotional centering and removal of the psychological background noise (Mental Noise): prepare to negotiate with a spirit of analysis, attention, free from prejudices; knowing how to free oneself from physical and psychological stress, in order to give the best possible negotiation performance.
Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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Being Italian in Japan is not always easy. There are many things so totally different from our own world, that we usually need time to adapt to everything, but when it is time to negotiate, time may not be enough. For this reason, knowing how Japan sees us is very useful. 

Let’s start with the image Japanese have of Italy. As you all well know, Italy is famous for mainly 3 things: 

  1. Food 
  2. Art (music included) 
  3. Fashion 

In Japan, if you ask someone on the street about Italy, the first thing he/she will talk to you about is probably food, like Pizza and Pasta. They are also interested in music, Opera Music in particular, and fashion. Some of them come to Italy to study cooking, design or opera singing and then they come back to Japan to open, for example, Italian restaurants, that are very popular all over the country. 

Another important issue that I would like to mention concerns the way in which this image was built and who helped these ideas of Italy grow in the minds of all Japanese.  

The person responsible for this is Girolamo Panzetta, a 50-year-old Italian, who decided to take advantage of the Italian stereotype in Japan to make lots of money. He is now a star in Japan, thanks to his lessons of elegance and manliness.  

We have to thankhim if Japanese see us, on one hand as carefree womanizers, and on the other hand as original and cheerful people. 

So, we can summarize Italians’ pros and cons from a Japanese perspective, as follows: 

  • happy-go-lucky 
  • friendly 
  • cheerful 
  • fashionable 
  • original 
  • disorganized 
  • unreliable 
  • careless 
  • sloppy 

Now that we have a general idea of what Japanese think of us, it is time to understand if all these adjectives can be a strength or a weakness during a negotiation. I don’t believe that being cheerful, original or fashionable can become a disadvantage in a negotiation, but maybe being considered unreliable, sloppy and careless can become a bother.  

The real strategy here is to convert a disadvantage in advantage. How? By working on first impressions. 

If we are aware that a Japanese can have some prejudices about us, because we are part of the Italian culture, then we must work very hard to demonstrate the opposite. For example, in order to destroy the image of a carefree and disorganized Italian, we can take part of all their meetings with a perfectly prepared documentation, focused and always on the ball. 

While overcoming these unfavourable stereotypes, we must strengthen the favourable ones. We must be kind, friendly, finding the most original solution to their problems, never stop smiling warmly. 

Japanese love Italy, but depending only on this love and admiration won’t work. To achieve success in an intercultural negotiation, where stereotypes and prejudices are what define us before, and sometimes also after, the first meeting, we need to be prepared. 

Being prepared means understanding that we are different, while trying to reduce the gap between our own culture and the culture of our interlocutor. In order to do so, it is necessary to highlight our positive attributes and break all negative images they could have about us. 

At the same time, it is fundamental to remember to learn more about the other culture, so as to destroy and rebuild our opinion of it. We cannot possibly think to create a cooperative dialogue if we do not start that same dialogue with an open mind. 

Cultural respect and cultural diversity awareness will always be the basis of an healthy and everlasting business relationship. 

Girolamo Panzetta

Article written by Ginevra Bighini, www.interculturalnegotiation.wordpress.com; mentoring by Dr. Daniele Trevisani, www.studiotrevisani.com

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© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

The Four Descriptive Filters

On the intercultural level, as we have noted, even relatively simple and taken-for-granted concepts (eg: “home”, “work”, “friendship”) are misunderstood. It is therefore advisable to carry out activities of setting the semantic boundaries (setting the meanings) that allow to specify the language. Building the common linguistic basis requires clarification on several levels. Each keyword, each word or concept in general, can be read through at least four descriptive filters. Let’s create an example on the Italian word “gondola”.

The possible attributes are:

  • Perceptive: it is long and narrow:
  • Functional: used to transport tourists;
  • Associatives: it makes me think of Venice;
  • Social-Symbolic: recalls a romantic experience, for classy people;
  • Encyclopedic: it is made of wood, it has been used since the year ….., it is built like this ….

The same problem occurs on the business level. Let’s imagine that we are carrying out a “marketing consultancy” on behalf of an Indian, Korean or Chinese client. We should first compare the two mental images of the word “marketing”, understand which of the two different concepts of marketing the customer is thinking about. For example:

Concept A (marketing as an operational tool). Analysis:Concept B (marketing as a strategic tool). Analysis
Perceptual: marketing is equivalent to advertising and promotion, sales, advertisingPerceptual: Marketing is the search for new or better products to satisfy human needs
Functional: used to sell moreFunctional: used to better design products and services
Associative: it is an instrument of capitalism and consumerismAssociative: it is a research tool
Socio-Symbolic: it is for advanced, large, technological or very managerial companiesSocio-Symbolic: it requires respect for the customer and the will to satisfy him, it can be used by anyone
Encyclopedic: deals with concepts such as the marketing mix, customer satisfaction, promotionEncyclopedic: deals with concepts such as marketing mix, customer satisfaction, promotion, but above all market research, creativity, customer orientation

Starting an intercultural negotiation means first of all clarifying semantic concepts, the latent meanings of words, mental associations, and not taking them for granted. Through associative techniques, it is also possible to search for the “stereotypes” that people possess with respect to the concepts dealt with.

For example, dealing with the training of a salesperson means first of all clarifying what the mental image of our interlocutor is, understanding what is behind the word “salesman”.

Tab. 1 – Different conception of two sales cultures: the seller …

– He has to talk a lot
– He has to be a bit stupid and work hard, no matter he is a graduate
he doesn’t have to do strategy, we make the strategy
– He have to be around all day
– He has to bring us results
– He has to listen a lot he has to be intelligent and creative
– He has to be a strategist of his territory, respecting the guidelines
– He has to act with targeted appointments
– We have to put him in a position to give the best results

Without clarifying these points, any action risks being based on wrong and misunderstood concepts.

negoziazione interculturale
Intercultural Negotiation Arab Edition

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

For further information see:

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

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Negotiation is not based on a free conversation, like an uncontrolled flow of thoughts expressed in words, but it must be managed and conducted. Everything must be guided in a strategic way by letting the negotiation of content be preceded by a negotiation of identity. Now, let’s take a look at its various aspects.

Each company is able to actively influence the fate of its negotiations, even though it does not determine it entirely. Negotiations do not take place in an abstract world, but in the concrete one. Regaining possession of the ability to affect one’s destiny, its present and future (increasing of the internal focus of control), is a fundamental issue, which also affects the way in which we want to shape negotiations and human relationships.

In order to avoid a possible conflict, it is necessary to recognize that we are negotiating, that we are different and that this conflict could arise any time if we don’t do something to prevent it. Diversity must be expressed explicitly, so as not to have to face repercussions.

When a negotiation starts latently, in order to acquire a negotiating awareness, the negotiator must ask himself/herself a few questions:

  • Are we both aware that we are negotiating?
  • Are we negotiating details or common ground preparational topics?
  • Am I negotiating with the right person?
  • Is the setting adequate, given the topic we are discussing? Is this the right place? Is this the right time?
  • What factors can I manipulate to set up the negotiation? What are the factors under my control? How can I bring external and situational factors back into my area of control?

The Conversation analysis allows you to define which moves and communication strategies the interlocutors use to define and negotiate their own identity.

The ALM method recognizes the necessity to divide all strategic objectives of the negotiation communication, distinguishing between:

  • Identity identification and identity sale: being recognized as the right person that can solve the problem, creating a value perception in the supplier – as a subject – in the person or in the faced role;
  • Value mix creation and product/solution selling: creating a value perception of the details of an offer.

The intercultural impression management is the art and/or ability to arouse positive impressions on one’s role (it has nothing to do with boasting importance), in order to overcome negotiation filters. All negotiators must be able to practice it, so as to become aware of their own strength and identity, of the uniqueness they possess and of their real value. However, they cannot forget to mix this self-awareness with the ability to make it emerge in communication.

Likewise, no negotiation can be successful if we are not able to sort out mutual identitiy’s boundaries, roles boundaries and the way in which we can start a cooperative dialogue.

During intercultural negotiations it is necessary to use specific conversational moves to create one’s own identity, while managing to make the other interlocutor perceive the value of that same identity as a part of the cultural context. Identity is attributed according to one’s cultural frame of mind.

We cannot assume that people are able to recognize each other’s identities automatically. “Who am I” and “Who are you” are two of the most overlooked aspects/questions in intercultural negotiations.

During business negotiations between companies, right from the very first moment of the meeting, everyone enters a weak or unconscious negotiation.

Deciding to meet at “our” company, at “their” company, or at a neutral location (and where), is already part of the negotiation process.

We use the term “weak negotiation” not because we are talking about something of little importance, but because we are referring to something weakly perceived as a real moment of negotiation. Its real importance, however, is very strong, as it sets first impressions (imprinting of the personal and corporate image) and starting positions.

The real problem is that “weak” situations, such as preliminary contacts, e-mails, phone calls, logistical messages exchanges, etc., are often not recognized as real negotiations, and they risk being underestimated.

Strong or explicit negotiations, on the other hand, concern situations in which both parties have officially stated that they are undergoing a real negotiation. For this reason, formalisms, formal bargaining mechanisms, negotiation tables, trading platforms and other open and institutionalized trading tools have already been set up.

The negotiation between companies usually take the shape of a clash between identities, ways of being and values. No company really has the same culture or the same behavioural models of other companies, however similar they may be. Diversity grows even more when physical and cultural distances become wide, as in intercontinental and in interethnic contexts.

"Intercultural Negotiation" by Daniele Trevisani

© Article translated from the book “Negoziazione interculturale, comunicazione oltre le barriere culturali” (Intercultural Negotiation: Communication Beyond Cultural Barriers) copyright Dr. Daniele Trevisani Intercultural Negotiation Training and Coaching, published with the author’s permission. The Book’s rights are on sale and are available for any Publisher wishing to consider it for publication in English and other languages except for Italian and Arab whose rights are already sold and published. If you are interested in publishing the book in English, or any other language, or seek Intercultural Negotiation Training, Coaching, Mentoring and Consulting, please feel free to contact the author from the webstite www.danieletrevisani.com 

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For further information see: